Mikhaĭlov's largely typescript memoirs discuss his experiences in the early part of the Civil War, his education, Grodno in 1905, and the Orthodox Church in China (including two photographs).
Manuscript memoirs (15 p.) touch upon life in pre-revolutionary Russia and upon the Orthodox Church in Australia. Also included are several open letters and a pamphlet on the church.
Typescript memoirs of Zenḱovskiĭ. This collection consists of ten memoirs by Zenḱovskiĭ. In them he discusses such topics as his participation in the 1918 Ukrainian government; his participation in the life of the Russian Orthodox Church in Western Europe from the 1920's to the 1960's; and his participation in the Russian Christian Student Movement.
Correspondence and manuscripts of memoiristic and religious character, and news clippings. There is one letter each from Dmitrii Shakovskoi (Bishop Ioann of San Francisco) and Aleksandra Tolstaia.
Papers include correspondence, manuscripts, and printed materials. Correspondence mostly concerns the Obʺedinenie in the 1950s. One of the manuscripts by Nikolaev is entitled"Ukrainsko-polśkie otnoshenii︠a︡ vo vremi︠a︡ sovet︠s︡ko-polśkoĭ voĭny 1920-1921 gg." Nikolaev's memoirs largely concern his activities as legal consultant to the Orthodox Church in Poland. Printed materials deal mostly with the Obʺedinenie.
Lomaka's memoirs describe his flight from South Russia in 1920 in the wake of Denikin's defeat and his wanderings during the next year or so, which took him to Greece, Mount Athos, Bulgaria, and Constantinople. Lomaka's impressions of the various monastic communities on Mount Athos consitute a considerable portion of the manuscript.
Maryshev's handwritten memoirs (200 p.) deal with his childhood and education as well as his later experiences. There are also materials relating to his work in the Russian Orthodox Church in Western Europe after the war.
Memoirs that cover Evlogiĭ's childhood to the 1930s. They were published, in a somewhat abridged form, as "Put ́moeĭ zhizni" (Paris, 1947). This typescript version (986 p.) includes many handwritten corrections and annotations by Evlogiĭ. Also included with the memoirs are copies of reviews of the book.
The collection includes correspondence, manuscripts, subject files, and printed materials. The majority of the collection consists of anti-communist printed materials, primarily on religious persecution in the U.S.S.R. Among the printed materials there is a memoir by Lodyzhenskiĭ on Gorkiĭ, Korolenko and Shmelev in the almanac, "Sbornik literaturno-istoricheskogo kruzhka v San Paulo (1951-61)." Manuscripts include a typescript by Lodyzhenskiĭ, "Pro-Christo: Povest"́ (227 p.), his memoirs, "Zapiski vracha (iz epokhi rossiĭskogo smutnogo vremeni)" (66 p.) and a manuscript on the emigre anti-communist movement, "Mezhdunarodnoe anti-kommunisticheskoe dvizhenie (1924-1950)" (255 p.). There is also a letter by Dmitriĭ Merezhkovskiĭ.
