The memoirs discuss Serafim's ecclesiastical work at various posts in Europe, the All-Russian Church Council of 1917-1918 and his position as titular Metropolitan in Finland. Serafim also describes his life in France during the 1940s.
Manuscripts of Vostokov. Following the 1917 revolution, Vostokov served as a chaplain for the White Army, and was later sent abroad by General Wrangel because he was preaching that the Jews were responsible for the revolution. The manuscripts in the collection are chiefly memoirs and pertain not only to the revolution and Civil War, but to a number of important church figures as well. The printed materials consist of two copies of Vostokov's pamphlet"Rozy i shipy" (San Francisco, 1953).
Memoirs that cover Evlogiĭ's childhood to the 1930s. They were published, in a somewhat abridged form, as "Put ́moeĭ zhizni" (Paris, 1947). This typescript version (986 p.) includes many handwritten corrections and annotations by Evlogiĭ. Also included with the memoirs are copies of reviews of the book.
Manuscript and printed materials of Volkonskiĭ. The 22-page handwritten manuscript (unfinished) concerns the history of the Russian Orthodox Chruch. The printed materials consist of three volumes of Volkonskiĭ's book"Katolichestvo i svi︠a︡shchennoe predanie Vostoka" (Paris, 1933-1934). All three volumes are extensively annotated in Volkonskiĭ's hand.
The collection includes correspondence (1940-1960), manuscripts by Shumilin, photographs, subject files, drawings and printed materials. Shumilin's major manuscripts concern the history of the Soviet educational system and include: "Kratkiĭ ocherk narodnogo obrazovanii︠a︡ v Rossii do olti︠a︡brśkoĭ revoli︠u︡t︠s︡ii," "O politekhnicheskom obrazovanii v SSSR," and "Vysshai︠a︡ sovet︠s︡kai︠a︡ shkola." Among the shorter manuscripts are: "Dve ti︠u︡rḿy," "Iz vospominaniĭ o sovet︠s︡kom teatre," "Obzor literatury O Chekhove," "O dukhovnom oblike russkoĭ zhenschiny," "Starai︠a︡ Varshava" and "Tragedi︠a︡ sovet︠s︡koĭ molodezhi." There are photographs of Shumilin taken in 1960. The subject files reflect Shumilin's major interests during the years he lived in Germany and the United States: church affairs, organizing recitals of religious music and music therapy. There are several folders of clippings, a number of pamphlets containing articles written by Shumilin and a number of copies of Shumilin's "Polytechnic Education in the USSR." Several of the manuscripts in the collection were published during the 1950-1965 period. These include: "O dukhovnom oblike russkoĭ zhenshchiny" (New York, 1957), "Soviet Higher Education" (Munich, 1962) and "Tragedii︠a︡ sovet︠s︡koĭ molodezhi" (Munich, 1961).
The collection contains six letters by Archbishop Sergiĭ of Prague from the 1926-1946 period. One of the letters is an original while the rest are photocopies. Five of the letters are to Nina Aleksandrovna Struve and one is to Arkadiĭ Petrovich Struve.
The manuscripts primarily concern calendar reform, including Perovskiĭ's calculations and ideas on how to proceed with this reform. The printed materials consist of eight copies of "T︠S︡erkovnyĭ Vestnik" seven with articles by Perovskiĭ, and one with his obituary.
The collection includes correspondence, manuscripts, subject files, and printed materials. The majority of the collection consists of anti-communist printed materials, primarily on religious persecution in the U.S.S.R. Among the printed materials there is a memoir by Lodyzhenskiĭ on Gorkiĭ, Korolenko and Shmelev in the almanac, "Sbornik literaturno-istoricheskogo kruzhka v San Paulo (1951-61)." Manuscripts include a typescript by Lodyzhenskiĭ, "Pro-Christo: Povest"́ (227 p.), his memoirs, "Zapiski vracha (iz epokhi rossiĭskogo smutnogo vremeni)" (66 p.) and a manuscript on the emigre anti-communist movement, "Mezhdunarodnoe anti-kommunisticheskoe dvizhenie (1924-1950)" (255 p.). There is also a letter by Dmitriĭ Merezhkovskiĭ.
The collection of the Russian Religious News Service (New York) consists of carbons of translations from the Soviet press, issued by the Service chiefly in the period 1927-1933. Many of the translations concern the decadence of Soviet youth, but most deal with religion in the USSR. A few items concern Russian Orthodoxy in the emigration.
Correspondence, manuscripts and printed materials of Boris Petrovich Vysheslavtsev. There are letters from Nikolai Berdiaev, Carl Jung, Anton Kartashev, Konstantin Korovin, Jacques Maritain, Aleksei Remizov, Grigol Robakidze, Theodore Strawinsky, and Ariadna Tyrkova-Williams. The manuscripts include essays and lectures on various topics including the Orthodox church, Russian literature and culture, philosophy, and the hereafter. There are numerous diaries, primarily from the 1930's and 1940's. The printed materials include clippings, off-prints, and various journals and books.
